Compassionate use act of 1996 pdf

Compassion is often regarded as having sensitivity, an emotional aspect to suffering, though when based on cerebral notions such as fairness, justice, and interdependence, it may be considered rational in nature and its application understood as an activity also based on sound judgment. The etymology of “compassion” compassionate use act of 1996 pdf Latin, meaning “co-suffering.

Compassion involves allowing ourselves to be moved by suffering, and experiencing the motivation to help alleviate and prevent it. Expression of compassion is prone to be hierarchical, paternalistic and controlling in responses. Difference between sympathy and compassion is that the former responds to suffering with sorrow and concern while the latter responds with warmth and care. Theoretical perspectives of compassion have been developed through the years, the following three proposed perspectives show contrasts in their evolution and approaches to compassion. Compassion is simply a variation of love or sadness, not a distinct emotion.

Compassion as a synonym of empathic distress, which is characterized by the feeling of distress in connection with another person’s suffering. This perspective of compassion is based on the finding that people sometimes emulate and feel the emotions of people around them. The more one person knows about the human condition and the associated experiences the more vivid the route to identification with suffering becomes. Identifying with another person is an essential process for human beings, it is commonly seen throughout the world as people adapt and change with new styles of clothing, language, behavior, etc. Due to the inherent differences in people’s personalities some may define their early stages of suffering to their external circumstances and those life events being quiet or not discussed. Compassion is often a characteristic element of democratic societies. Compassion is recognized through identifying with other people, the knowledge of human behavior, the perception of suffering, transfer of feelings, knowledge of goal and purpose changes in sufferers, and leads to the absence of the suffering from the group.

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The compassion process is highly related to identifying with the other person because sympathizing with others is possible among people from other countries, cultures, locations, etc. A possible source of this process of identifying with others comes from a universal category called “Spirit. The role of compassion as a factor contributing to individual or societal behavior has been the topic of continuous debate. In contrast to the process of identifying with other people, a complete absence of compassion may require ignoring or disapproving identification with other people or groups.

Earlier studies established the links between interpersonal violence and cruelty which leads to indifference. The seemingly essential step in these atrocities could be the defining of the victims as “not human” or “not us. The atrocities committed throughout human history have only been relieved through the presence of compassion. Compassion is a process of connecting by identifying with another person. This identification with others through compassion can lead to increased motivation to do something in an effort to relieve the suffering of others. Compassion is an evolved function from the harmony of a three grid internal system: contentment-and-peace system, goals-and-drives system and threat-and-safety system. Paul Gilbert defines these collectively as necessary regulated systems for compassion.